Our shaykh what is the ruling in shorting the madd (i.e. elongation) in ayah (i.e. verse) ولا الضآلّين wa la dhaalleen, in surah al-Faatihah? Is this from those mistakes which are considered unnoticed/small/hidden and the one who does it is not sinful?
(A questioner) is asking about those who do not distinguish between the pronunciation of the letters (ض) (dhaa) and (ظ) (th-haa) and wish for (your) advice. And is this act of theirs considered an error or not?